Community…Optimism for an Irish Prosperity Process

Today I am energised and joyful.  Thank you to the folks committed to striving for “Excellence in Ireland”. I joined them in London. There was no better way for an Irish-American expat to spend Thanksgiving 2010.

Imagine optimism, ambition and a call for excellence by determined Irish folk and their supporters on both sides of the Irish Sea and across the Diaspora.

Imagine Enterprise Ireland presenting great news: 139 Irish companies entering the UK market in the last 18 months; an additional 78 to Europe. This is a committed group with a structured program of expanding markets for Irish businesses.  Imagine that Irish construction companies expand their capacity and strategically market with Portuguese and Spanish companies to open markets in South America, it’s happening!  This is not a bunch of bureaucrats ticking boxes; this is a dynamic group – aggressively bringing Irish business to the world stage, where larger markets and opportunities abound. Then imagine a technology product that is bringing the story of our innovations worldwide – via live feeds, videos and conferencing – not a boring report in sight!

Imagine a commitment to sustain the unique identity and contribution of the Irish to London illustrated in talks by our host at the Irish Cultural Centre in Hammersmith and by a representative from the Federation of Irish Societies.  The cultural centre is committed to programming that brings the richness of Irish culture to Irish emigrants, their descendants and a wider UK audience.  How Irish Are You? www.howirishareyou.com is an effort to have UK Irish emigrants and their descendants “tick the Irish box” on the UK census in March. An undercount in the last census impacted allocation of funds to specific community needs – getting it right could have an impact on funding from leaner budgets going forward.

Imagine a movement to bring the vote to all Irish citizens living abroad.  Ireland and Greece are the only EU countries who don’t give their citizens abroad the vote.  Imagine that if you are forced to emigrate for work, you would be ensured a say in electing and empowering new leadership who will pave the way for a recovery that could bring you or your children home.

Imagine a social network of Irish people worldwide, helping each other find jobs or comfort in the diaspora. A message delivered via video at the London launch of www.Rendezvous353.com came from Jordan.  (paraphrased) I’m sorry, I’d love to be there but we had a previous commitment to raise a glass and watch “the game” among our Irish friends here. Imagine mining the site for Irish business & social contacts worldwide!

Imagine a book of the found photographs of Father Francis Brown whose chronicle of Ireland and her people between 1894 and 1937 has just been published;  priest, philosopher, WWI chaplain – a Renaissance man and lover of all places and things Irish. His  grand-nephew has preserved this bygone era. A bold footnote to our meeting and – a reminder of what we love about the place the people entirely unchanged by current politics and economics.

Imagine frank talk by a Belfast entrepreneur who told us about  Northern Irish Connections. Beyond this effort to engage the Diaspora with an ambitious program to highlight and report back how best to reach folks who will add value to our island world; he peppered all our conversations with reminders of the subtle adjustments to language and simple nuance which will help us move from the still strained and sensitive relationships of the peace process to the more easy comfort we will need for the prosperity process.

Whatever you can imagine and visualise, it can happen; I’ve shared their vision – and an Ireland of excellence is within our reach.  Start grasping.

To lend a hand or add your voice to embolden our leadership in this prosperity process, contact me eve@eveearley.com, comment here – or join www.RendezVous353.com for links to some of these folks and their efforts!

Father Browne at Home is available from the author; contact me for further information.




Dear Daddy…

I miss you. And Happy Father’s Day.

I miss your sense of humor, your wisdom and the very un-Irish, Talmudic way you drove home your messages, with questions.

And yet, even selfishly, I’m not inclined to “wish you were here”. The world you imagined has not yet materialized.

How lovely it would have been had your story neatly concluded as did Judy Collins’ My Father story in her song.

I miss your rabid environmentalism…

Remember telling my 5, 6 & 7 year old self all about the natural world?

All about Five Acres and Independence?

You’ll be pleased to know it’s still in print. Good thing too – because while it was meant to teach subsistence living to a post-depression generation – there are a few generations coming who will likely need it.

More on the economics of that another time.

mde

Recently, I found a musty old copy of “The Silent Spring” which looks a lot like this one here.

Though a funny thing happened as I re-read it. I heard your voice. Not while reading Rachael Carson’s words – but in remembering all your asides. You know – the ones where you imagined that I’d live in a house with a rainwater cistern built into the plumbing or irrigating the garden. Where the sun and wind would contribute to my energy usage. And where I’d be using grey water from the dishwasher and washer to flush the toilets.

Sadly though, not yet. And not even likely in my lifetime.

Do you remember telling me that the oil embargo in ’73 was a good thing? We were going to drive smaller cars, rely less on fossil fuel and run cars on electricity. Electric cars took another 40 years and they’ve still not caught on. Cars only stayed small until we forgot. Less than a decade on.

We recycle now, as you said we would. Though not universally. Landfills overflow, and the oceans are full of plastic. A dead whale was found in Thailand with 17 lbs. of plastic in its gut. Even fresh water streams are polluted with micro beads of plastic from the synthetic clothes we wash.

And while the bald eagle is back, I’m afraid the last male Northern White Rhino died this year. Few seem to notice that we’re losing about 150 plant, insect, bird and mammal species every day.

I miss your compassion and concern for others…

Another lesson came to mind recently, on encyclicals, labor and social justice.

I was six.

How much did you think I could understand? Did you know we wouldn’t have enough years to talk about these things when I was grown? Or was it just the heady, optimistic times in which we lived?

I can still hear your belly laugh when I came home from First Grade with the campaign rhyme –

Kennedy in the White House talking on the phone, Nixon in the doghouse chewing on a bone.

And then he won. An upstart Catholic in the White House! You were sure that meant there would be attention paid to social justice. Sure wasn’t that why the “Power Elite” fought so hard against “the papist”?

And it was John XXIII’s time. I can still here the passion and faith with which you explained why you’d been an organizer, why labor unions were so important and how it had been the words of Pious XIII’s Rerum Novarum which inspired all that in you. You explained it all in my Communion year. You wanted me to understand the significance of a that year’s Papal Directive on Christianity and Social Progress.

For what it’s worth – the only part that really sunk into my young brain was the point you made about my uncles, your brothers. They were steel workers. You said they worked harder at back breaking work, than you did at a desk. You could do your job to 65 or 70 or beyond – but their bodies wouldn’t last to pension age. That was why a balance between labor and capital – as well as respect for the difference in an earned vs. an unearned dollar – was important.

How did you know that I’d remember enough?

Is that why you went on at great length about social justice, job provision and social safety nets? By then I was 10, 11 and 12.

I miss the power of your storytelling…

I loved the long drives and vivid recollections you shared during our Sunday visits – driving through the reservoirs, parks and forests built by CCC workers.  It wasn’t until years later that I understood it was your own experience of poverty framing your description of life in those camps. Bleak as it was, it offered the only housing and work available.

I remember all the buildings we visited – most artfully embellished with friezes and sculptures owed to the New Deal’s WPA architects. And that you appreciated the pragmatism born of desperate times, enhanced by a respect for the creative.

Often I recall your awe for the power of what the public and private sector could accomplish in the sheer depth and breadth of the infrastructure projects, iconic skyscrapers and the monuments you’d point out in our drives around New York City, upstate New York and New England.

I even miss “the look”…

I live in Ireland now.

In my imagination, we visit and I giggle most Saturdays mornings in all but July and August. It’s then that I bring in wood and peat for the stoves. It makes me recall your beleaguered expression and shaking head when you described life in Ireland on return from Grandpa’s funeral here. You always began with – “Kiss the American ground you were born on…” followed by vivid and unattractive descriptions of the third world country Ireland was then.

With each filled basket, I can conjure the look. Your loving eyes are firmly fixed on me from over the top of your glasses. I hear you exclaim, “You silly witch, did your grandfather not see to it that we were born in a world of boilers and indoor plumbing?”

And so he did.

But clearly there was a circle in need of closing.

I returned a century after he left. Nearly 50 years after he died. I wasn’t actually aiming for ‘his Ireland’, though I find myself stuck in it.

As penance for some as yet undetermined failing, I work at telling your stories, sharing your wisdom and hoping that as America has abandoned its promise, moving forward, perhaps Ireland can adopt it.

The call to ‘my Ireland’ came after years on an annual course. The week-long events were set in Sligo, Cavan, Antrim, Donegal, Down and Mayo studying Jung and archetypal psychology.  Here I met Bridget, Grace and Maeve – in a place where feminine characters and the land dominate in myth. That divine feminine is what called me and where my hope for this place resides.

Here I experience the ancient and natural worlds as you shared them. Living close to the land demands a respect for riotous springs, abundant harvests and the work of just showing up for the hard labor in between.

It invites us to celebrate the way seasons punctuate our year.

We closed a circle there as well. I am at home with an agrarian, eight season calendar grounded in ritual and festival. I felt it while rearing your granddaughters in a faith tied to festivals like Imbolc and Lughnasa,  known to them as Tu Bishvat and Sukkot.

And I live in medial space…

Literally. On the border of Ulster – just beyond the Pale. And not far from Mary Gale Earley’s home place. Her journey informs so much of my understanding here. From Ireland to America, Protestant to Catholic, who could have imagined that a quote from John Henry Newmans faith journey printed on her memorial card, would provide insight into my struggle to understand this land of them-uns and us-uns?

And figuratively. I live as you did. Devout in your faith, and excommunicated nonetheless. Neither in nor out of Rome’s good graces. I too, live as the other – an American neither Catholic nor Protestant neither in or out of communion with my neighbors.

And always, I carry with me your good humored observation that…

We’ll get there, by degrees. The way an Irishman goes to heaven.

And while ‘we’ll’ not get where you thought we were going in my lifetime, I am confident that your granddaughters will move the world in the direction of your dreams.

They made those very same road trips, they heard you marveling at those miracles of social and economic progress albeit in my voice, and learned the optimism and sense of possibility that your “Greatest Generation” brought to the world. And I’m reminding them here.

I too, offer every 6, 7, 8, 9, 10, 11 and 12 year old too much information, enthusiastically – knowing that something will come of it. Even if it takes a generation or two.

So for now –

Good-night; ensured release,
Imperishable peace,
Have these for yours,
While sea abides, and land,
And earth’s foundations stand,
And heaven endures.

When earth’s foundations flee,
Nor sky nor land nor sea
At all is found,
Content you, let them burn:
It is not your concern;
Sleep on, sleep sound.

Reciting Parta Quies comforts me.

And it makes me smile to remember another look over the top of your glasses, with a beleaguered expression and shaking head. All while lamenting over your lot to have had a daughter who favored the work of Houseman over Yeats, Joyce and countless other Irish poets.

He was, in your words, “That drunken, gay, Brit”.

Sleep on, Daddy, sleep sound.




Swords into Ploughshares…

Sharansky Steps, Ralph Bunche Park From Tudor City, NYC.

They shall beat their swords into ploughshares… Isaiah 2:4

This New York City park sits just below my first apartment. I visited it almost daily during the years I lived in Tudor City.

The adolescent, protesting child of the Vietnam War era wondered whether those words would come to pass in my lifetime. Here in Northern Ireland, I believe they have.

Given the full blush of naïve optimism, I assumed that should I live to see such a thing, it would be momentous. It is not.

Moving from war to peace has nothing to do with signatures on treaties or momentous occasions.

It has everything to do with a sustained desire of the majority to maintain the peace, coupled with their sustained and vigilant attention to creating a new reality.

What swords into what ploughshares?

The Irish Language

Hijacked as a weapon during The Troubles there’s an oft repeated quote by then Sinn Fein Cultural Officer and Belfast teacher Padraig O Maolchraoibhe in 1982: “I don’t think we can exist as a separate people without our language. Now every phrase you learn is a bullet in the freedom struggle.”

He added that the restoration of the Irish language was part of the process of the “decolonisation of Ireland”.*

My relationship with the Irish language has evolved over the half dozen years I have been here. In early days I heard it used only in the public space by politicians intent on dividing an audience into “them” and “us”. I viewed it as a weapon, as when it was wielded, I found it hurt not to be able to understand.

I’ve made peace with it now. The journey is described in a blog post called “The Irish Language“.  It includes the stories of the three people I have to thank, both for enlightening me and for their wider impact on the culture.

It is in the work of one of them that I see not only the ploughshares, but this:

Tell them to beat their swords into ploughshares!

And then tell them to beat their ploughshares into musical instruments!

Then, if they want to make war, they’ll have to stop and make ploughshares, first.*

Linda Ervine is a Belfast woman making such music with the Irish Language. Simultaneously , it’s being embraced by the Diaspora. I can’t imagine a better way to “de-politicize” the language.

A young colleague, passionate about Irish and it’s cross-community cultural significance has been sharing his vast knowledge of it’s history. Between his and Linda Ervine’s evangelizing I have learned:

  • the Ulster Scotts forefathers of America lived there in Irish speaking households and communities
  • there are currently 11,000 Protestant Irish speakers in NI
  • every 3rd week of the month  there is an inter-denominational Irish language service at a Protestant church in Belfast
  • more newspapers magazines and books have been recently published in Irish then in the last 150 years
  • in Australia the number of Irish speaking households more than doubled between 2001 & 2011 – 828 to over 1825
  • in Bucks County, Pennsylvania a volunteer runs a FB page and an outreach to Irish Language Learners. It has over 14,000 likes!**

Interest in the Irish Language emerging in the Diaspora, the growing number of Irish speakers in the Protestant community in Northern Ireland and a hunger to understand the cultural significance of the language among many – all mark a move toward reclaiming the language for all the people of Ireland.

Use of the language is no longer about “decolonizing” but rather reflective of a common cultural heritage. It embraces how we are related to the ancient land and not attached to recent politics.

We who have sprung from this island – from Ulster, Leinster, Munster or Connaught – have more in common than that which divides us.

The Irish Language may now be the vehicle that unites the people of the island of Ireland, irrespective of their taxing authorities.

An article by Camille O’Reilly, which is a studied review of the Nationalists and the Irish Language in Northern Ireland may be of interest for more on this.

My exploration and understanding why reconnecting with the Irish language is so significant can be found at: The Irish Language

* a remembered quote from a sermon over 20 years ago – I was delighted to find it on the dedication page of Roger H. Siminoff’s book,  The Luthier’s Handbook . I’m afraid I still don’t know the original source.

**nearly 37,250 as of February ’17; 54K in September ’22

Here’s a  2022 update on Linda Ervine’s work.-